Blog Translation

Ever since we met each other, my beloved husband filled my life with love, light, joy and happiness, with music and special moments!



Friday 1 July 2011

The articles of an Ancient Egypt Blogger - part 3

I hope Nile swallow you, rascal priests!!! HARUMYYYYYYYYY!!!

  Article written on September 11, 2300 i.e.n.


Have you seen them
all sitting aligned nicely to the official opening ceremony of the new canal for irrigation? Of course!!! So that all people see them!

Until when to stand with all this corruption and hypocrisy of the great ones that once they arrive in good positions, all they care is to feed their big maws ???!!!

I'll better leave in Syria or Babylon and I deny all this morass from Egypt once and for all!

The articles of an Ancient Egypt Blogger - part 2

Crowds and roar of donkeys

                        Article written on May 1, 2300 i.e.n.

This morning, as usual I left the temple of Horus, because my job is there, near. When I turn to right next to the clay jugs market, all traffic was running wild.

OK! So I understand that it has to be someone who manage the traffic, who is passing and when, to supervise the flow of carts, animals and carts with merchandise. But all those who are put there to supervise the traffic you can find them all day in pubs and taverns, and they spy to catch anyone who's not circulating according to the traffic rules and to bust him hoping that they will get some bribe.

I know that these words are dust in the wind, but ... FOLKS! IT IS REALLY NECESSARY TO PULL THE DONKEY EARS TO BURP? Continuously? Don't you see that some are stuck in front?

I'm talking to the walls.

Wednesday 29 June 2011

The articles of an Ancient Egypt Blogger - part 1

First blogger appeared in ancient Egypt around 2300 BC, and his posts were recently discovered in the archives of ancientegypt@pharaoh.nil. I present you below a few articles written more than 4300 years, that are very interesting.



 Pharaoh? He is a jerk!

                           article written on April 22, 2300 i.e.n.

I do not know anymore how we will stand with this tyranny and corruption. Really I do not know, people seem to be blind. The
promises made during elections are forgotten so quickly that you can swear that politicians have serious amnesia. Oh, on the all Gods and on sacred goddess Ishtar!!!

Not to say that things are becoming worse. I'm tired of infrastructure projects that will not go away ever!!!

The Great Pyramid we work on for over 20 years! For over 20 years, can you realize this? And there is no interest from people to go to engineers, to request a detailed schedule of works or to speak with the consultant. No, all are on their way like sheep!!!

I am surrounded every day by the same ignorance and indifference!!!  I better jump into the Nile, really!!!!

Sunday 26 June 2011

26 June - International Day in Support of Victims of Torture


The United Nations’ (UN) International Day in Support of Victims of Torture is annually observed on June 26 to remind people that human torture is not only unacceptable – it is also a crime. 

What do people do?

Rehabilitation centers and human rights organizations around the world celebrate the UN’s International Day in Support of Victims of Torture on June 26 each year. The day serves as a reminder to people that torture is a crime. This event gives everyone a chance to unite and voice their opinions against human torture.
Organizations, including the International Rehabilitation Council for Torture Victims and Amnesty International, have played an active role in organizing events around the world to promote the day. Activities may include: photo exhibitions; the distribution of posters and other material to boost people’s awareness of issues related to human torture; and television advertisements.

Public life

The International Day in Support of Victims of Torture is not a public holiday and public life is not affected.

Background

On June 26, 1987, the Convention against Torture came into force. It was an important step in the process of globalizing human rights and acknowledging that torture and inhuman or degrading treatment or punishment should be universally illegal. In 1997 the United Nations General Assembly decided to mark this historic date and designated June 26 each year as the International Day in Support of Victims of Torture.

The first International Day in Support of Victims of Torture was held on June 26, 1998. It was a day when the United Nations appealed to all governments and members of civil society to take action to defeat torture and torturers everywhere. That same year marked the 50th anniversary of the Universal Declaration of Human Rights, which proclaims that “no one shall be subjected to torture or to cruel, inhuman or degrading treatment or punishment”.

Symbols

The United Nations’ logo is often associated with marketing and promotional material for this event. It features a projection of a world map (less Antarctica) centered on the North Pole, enclosed by olive branches. The olive branches are a symbol for peace, and the world map represents all the people of the world. The logo appears in colors such as black on a white or light yellow background.

HISTORICAL BACKGROUND:

Sixty years ago, Eleanor Roosevelt and the U.S. government worked doggedly to create the Universal Declaration of Human Rights. Mrs. Roosevelt knew many successes in her long years of public service, yet she regarded the writing and passage of the Universal Declaration of Human Rights as her greatest accomplishment. She envisioned it as an international Magna Carta and Bill of Rights for people everywhere. She worked so hard (and drove others hard as well) that one delegate charged that the length of the drafting committee meetings violated his own human rights.

What would Mrs. Roosevelt make of the current U.S. debate over the use of torture in the war on terrorism as we saw that American Soldiers are doing in the warS? Article 5 of the Universal Declaration of Human Rights prohibits torture, unequivocally stating, “No one shall be subjected to torture or to cruel, inhuman or degrading treatment or punishment.” So serious was this basic human right that the drafters placed it at the very beginning of the document, right after the articles stating that all human beings are free and equal and enjoy “the right to life, liberty and security of person.” Articles 6 to 11 guaranteed a person’s legal rights, including freedom from arbitrary arrest or detention, a right to an impartial trial and a presumption of innocence; these were the “easy” articles from the U.S. perspective.

EU member states responsibility
 

The absolute ban on torture and ill-treatment is reflected in Article 4 of the Charter on Fundamental Rights of the EU, which states that “No one shall be subjected to torture or to inhuman or degrading treatment or punishment” and Article 3 of the Council of Europe Convention on the Protection of Human Rights and Fundamental Freedoms with an identical wording.

As Members of the Council of Europe, EU Member States have all ratified the European Convention for the Prevention of Torture which provides for visits to places of detention by the European Committee for the Prevention of Torture (CPT). The EU actively supports the valuable work of the Council of Europe in this area – inter alia through granting full access by the CPT to all places of detention and fully complying with its recommendations.

Member States are legally obliged under the EC Directive laying down minimum standards for the reception of asylum seekers (article 20) to ensure that torture survivors receive necessary treatment. As a result of a recent EU-wide survey, the International Rehabilitation Council for Torture Victims (IRCT) has concluded that only a minority of member states comply with their obligations by providing sufficient funding to national rehabilitation centres and through their development aid. IRCT has also denounced the insufficient contribution by member states to the UN Voluntary Fund for Torture Victims (UNVFT), which represents the second main source of funding for centres around the world after the EIDHR.

Torture victims in the EU
 

In spite of an absolute ban on torture and ill-treatment, enshrined in the International Bill of Rights and in the UN Convention against Torture, the practice of torture and other forms of ill-treatment remains widespread. According to Amnesty International, 102 countries had cases of torture and ill-treatment by security forces, police and other state authorities in 2006.

IRCT evaluates the number of torture survivors in the EU at roughly 400.000, the vast majority of which are refugees. IRCT considers that only 16.000 of these individuals receive medical, psychological and social support on an annual basis. It is also estimated that around 20% of asylum seekers in the EU have been subjected to some form of violence or torture.

Friday 24 June 2011

NUBIANS PEOPLE

Dark-skinned Nubians inhabit the narrow valley south of Aswan. Although modern studies have been unable to establish the ancestry of the Nubian people or trace changes in the race through history, they carry predominantly Caucasian genes and appear unrelated to other Africans. These people once farmed the narrow margins of the river, planting palm groves along its edge. Hoisting triangular lateen sails above their boats, they hauled rock, transported villagers, and fished the clear, cold Nile.

A distinct group for centuries, the Nubians (called Medjy) served the pharaohs as traders and elite military forces. (Middle Kingdom models show them marching in precise rows bearing shields and bows or spears.) During the Late Period, Nubians traveled north, invading Luxor to reestablish classical Pharaonic culture.

For centuries, the Nubians have taken great pride in their unique culture, refusing to intermarry, and in spite of centuries of inbreeding, the population shows little ill effect--weak traits must have been eliminated generations ago. In modern times, their pride has led to valiant attempts to maintain their village life even when nearly all of the men worked and lived hundreds of kilometers to the north. Today, transplanted from the lands inundated by the waters of Lake Nasser, these hard-working people are attempting to revive their culture in the face of economic and social pressures.

Village Life

Originally Nubian villages were closely knit, celebrating births and marriages with village-wide festivals, rituals that always included the river. The newborn child was washed in its life-giving flow, and at circumcision his foreskin was tossed as offering into the river. A bride and groom bathed separately in the fertile waters on the eve of their marriage, then again at dawn, together. After a death, at the end of mourning, the women came to the waters to wash from their faces the mud and blue dye that had been their badge of sorrow, and offer henna and perfume to the spirits of the river. Although the Nubians converted first to Christianity and then to Islam, beliefs in the water angels persist, and the people continue to petition these spirits for favors and blessings.


Dislocations

The Nubian lifestyle suddenly changed when the British built the first Aswan dam in 1902. Its rising forebay drowned their durra plants, choked their date palms, and swallowed their mosques and homes, forcing the people to rebuild their villages higher up the barren slopes. They attempted to cultivate the new banks of the river, but the sandy soil lacked fertile silt and production levels fell. Many of the men left their families to seek work in the towns, traveling as far as Cairo.

The dam was raised three times within 75 years, ultimately sending over 85% of the Nubian men north to find work. The women and children left behind attempted to maintain the village customs, but with husbands and fathers returning only a couple of times a year, traditional rites and festivals were often abandoned. In smaller ways, too, their lifestyle continued to change: tin pots, aluminum pans, and plastic plates replaced woven baskets, for the date palms that had supplied the fronds were now under the lake. The flat roofs, once supported by palm trunks, gave way to vaulted domes, and even dates themselves, a staple of the Nubian diet, had to be imported.





Although some villagers had earlier moved to Aswan, the High Dam forced a final exodus of the Nubians. When 50,000 trekked north, they could at last claim fertile land. Although living in an alien culture, they were no longer solely dependent on wages sent from the cities; families could bring their men home again. Thanks to government programs, the Nubians who have now settled around Aswan and Kom Ombo face a more promising future. Although many Nubian men still work in the cities, the demand for domestic help (jobs Nubians frequently filled) has nearly vanished, and they now can be found running some of the small shops ubiquitous in Egypt, driving cabs, or sailing faluccas. Others have opted for an education, and Nubians with college degrees make up part of Egypt's educated elite.